Check out the edited transcript for an interview with Kishonna Gray below! You can also listen to the interview on Soundcloud by clicking here or following this link: https://soundcloud.com/firstpersonpodcast/racial-equity-games-showcase-an-interview-with-kishonna-gray Additionally, if you’d like to see the full transcript, please click… Continue Reading
A word from our managing editor, Patrick: I’m biased. As a fan of game writing, Canadian game conferences, and open access journals, I am really excited for this year’s Canadian Game Studies Association (CGSA) conference. Having only attended once before… Continue Reading
Notions of legitimacy are often called upon within the Western gaming community to deny games that fall outside of the traditional video game industry their meaningful contribution to global franchises. In the case of unlicensed games and romhacks like Final Fantasy VII Demake, this denial devalues the productive forces of fans and independent laborers that went into their creation. To expand the definition of what labor is considered legitimate, I call for a more nuanced understanding of fan and pirate productions as hybrids of the modern glocalized gaming medium; one that factors in class, location, and access as defining markers of regional gaming identity. Continue Reading
Welcome to the 46th episode of the First-Person Podcast. This month we aren’t going to be talking about the Ludonarrative Dissonance but focusing on the Player-Narrative Dissonance. How do we ourselves legitimize doing something in a video game world that we are morally opposed to in the meatspace?
The most important heritage Disco Elysium receives from disco is its deference to powerful emotion. Even Diana Ross (1979), whose command of her own sass was enough to “turn emotion, on and off”, collapses, eventually, into a different romantic victory: it was “love”, not a man, nor material things, that taught Ross “who was the boss” (fab70smusic, 2012). Ross’ singing typifies Dyer’s (1979) argued function for disco, to give “a glimpse of what it means to live at the height of our emotional and experiential capacities” (p.23). Continue Reading
When I played Death Stranding in 2019, I played for nearly ten hours before I even saw an enemy NPC. When you finally do, you see they look just like you, wearing the same gender-neutral jumpsuits—and you pretty much just run away and try not to trip. Like in Kojima’s previous games, you can choose to kill enemy NPCs, but this doesn’t just cause you to lose points. Death Stranding goes beyond disincentivizing killing—the game barely provides the mechanics to do so and penalizes flagrant video game killing with both a fail state and a permanent crater-sized pockmark in the otherwise gorgeously designed open world. My mom would like the game. I love it. Continue Reading
Players in Disco Elysium are presented with a different set of choices than those that prevail in conventional RPGs, but this on its face isn’t important if we don’t articulate how and why choice matters in the RPG genre. Player agency in RPGs always begins and ends with some expectation of choice. It is in RPGs where expectations of player agency are highest and where the idea of what constitutes freedom is most produced. Choice thus marks a common point of departure for RPGs and how they are received. However, it is important not to accept the notion of agency uncritically and question its significance based on its own conceptual ambiguity (Stang, 2019). Continue Reading